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The second white path and black path are like Taiji that gives birth to two Yi; these two Yi are Yin and Yang, e.g. Heaven and Earth. The third white path and black path are like Qi of Yin, Yang and Wuxing (Five Elements) that every man has and needs to live. The fourth white path is what Mengzi called Noble Spirit (Haoran zhi Qi); black path is man's Animal Spirit (Xue Qi, literally Blood Qi) which, if joins Morality and Justice (Daoyi), becomes Spirit of Righteousness (Zheng Qi, literally Upright Qi), e.g. Noble Spirit. The fifth white path is the Mind of Dao (Dao Xin), the one that governs Qi. Qi can not move without Principle (Li), this Principle is within one's Character (Xing). Black path is Human Mind (Ren Xin), what sages and men of virtue called Personal Mind (Si Xin). White point inside is Restraining Thought (Ke Nian), while black point is Deceitful Thought (Wang Nian). Only saints are able to keep Restraining Thoughts only and get rid of Deceitful Thoughts. Deceitful Thoughts are what Gaozi called feeding sexual desire (Si Se Xing). All humans have them. If a man could get rid of these selfish thoughts so that they would never appear, then (he would be) of pure heavenly nature (e.g. of pure primordial nature). (If one is) of pure heavenly nature, then while practicing boxing one would move following Nature's Mystery (Tianji), naturally, lively, the original shape of Taiji would be unintentionally revealed in my body.
The three big external circles advance Yin and Yang from their beginnings; three internal circles say what Yin and Yang are being governed by. Three internal circles,

 
 
The words in the second internal circle (outside the little Yin-yang symbol) are: Ke Nian (Restraining Thought; on the right), Wang Nian (Deceitful Thought; on the left), Si Nian (Personal Thought); then, following the spiral, are: Bailu Haoran zhi Qi (White Path Noble Spirit), Heilu ji Xue Qi (Black Path is Animal Spirit), Rensheng zhi Yinyang (Yin and Yang of Human Life), Tiandi zhi Yinyang (Yin and Yang of Heaven and Earth), Taiji zhi Yinyang (Yin and Yang of Taiji)

e.g. what a man receives, are all within third circle, and originally there was no need to draw any further circles. (However since I) was afraid (that people would) practice boxing without understanding the principle of Qi governing, so there had to be another picture drawn, and (I tentatively) draw it to make it easier to understand. What is important is that three internal circles are all within third circle, third circle is within the second one, the second one is within the first one. This drawing explains particularly the core of guarding life (Wei Sheng), wonderful formula of Qi returning (Huan Qi).
Illustration from Chen Xin's "Illustrated Explanation of Chen Family Taijiquan" showing relation between Taiji and Chansijing (Silk Reeling Essence)

(If one) is expert in moving Qi (Yun Qi), only then one can guard one's life; if one can guard one's life, then there is support for one's Character Restoration (Fu Xing), and Qi can rely on (this). Such Taiji Boxing is a study beneficial for body (Shen) and mind (Xin), character (Xing) and life (Ming). Sages say that cultivating one's moral character lies in Character Restoration, which means guarding life and moving Qi are the core of cultivating one's moral character and restoring it. (I do) not know (if this is) correct or not, for the time being (I gave) illustrated explanation to make it more funny.


 
PART TWO

Illustration of Silk Reeling on Human Body - Explanation of Front View

Coiling power (Chan Jin) is all over the body. Putting it most simply, there is coiling inward (Li Chan) and coiling outward (Wai Chan), which both appear once (one) moves. There is one (kind of coiling) when left hand is in front and right hand is behind; (or when) right hand is in front and left hand is behind; this one closes (He) (the hands) with one conforming (Shun) (movement). There is also one (coiling) that closes the inside of the left (side of the body) and the back of the right (side of the body), and another which uses the through-the-back power (Fanbei Jin) and closes towards the back. All of them should be moved naturally according to the (specific) postures.

Once Qi of the hand moves to the back of the foot, then big toe simultaneously closes with the hand and only at this moment (one can) step firmly.

This power (Jin) comes from Heart (Xin), on the inside it enters bones, on the outside it reaches skin, it is one (power), not multiple (powers). Power is Qi that comes from Heart. If it is moved in central and right way, then it is Central Qi (Zhong Qi); when it is nourished, then it is Noble Spirit (Haoran zhi Qi).

On the chest: Heart - the Source
Below: Below Qihai (acupuncture point) there is Huiyin (point), where Renmai (meridian) has its beginning
   

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